Abstract:
Right from the Vedic period, we have instances of human heroes being deified and
later even assimilated in to other deities. Many scholars opine Indra to be one such
Vedic deity who rose from a ‘human leader’ to ‘God’ position. We also see the
assimilation of the Vedic deity Rudra into Śiva in
Post-vedic period. Thus the current deities and Gods we worship in the polytheistic
Hindu system have been a result of many such deifications and assimilations.
Hanumān is one such contemporary character in Indian culture that changed from a
valiant hero of the Rāmāyana to a prominent deity in present days. There are also
many arguments on whether Hanumān was truly a monkey or a human as the term
‘vānara’ could be interpreted as ‘vānarah’ i.e. ‘or a human’! Does Hanumān find
any mention (in any form) in literature or archaeological evidences prior to
Vālmῑki Rāmāyaṇa? What is the character of Hanumān in the Vālmῑki Rāmāyaṇa?
How has this evolved in later Sanskrit literature and where do we see the
deification process beginning? What’s the character of Hanumān in Southeast
Asian literature and how does it compare with those in Sanskrit literature? This
paper is an attempt to answer these questions and trace the evolution of the
character ‘Hanumān’ right from the Vālmῑki Rāmāyaṇa to other Sanskrit literature
as well as Southeast Asian literature.
