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The bodhi leaf as a souvenir, a memento, a relic, and an ambassador of Buddhism

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dc.contributor.author Nugteren, A.
dc.date.accessioned 2015-06-12T04:47:14Z
dc.date.available 2015-06-12T04:47:14Z
dc.date.issued 2015
dc.identifier.citation Nugteren, Albertina 2015. The bodhi leaf as a souvenir, a memento, a relic, and an ambassador of Buddhism. Heritage as Prime Mover in History, Culture and Religion of South and Southeast Asia, Sixth International Conference of the South and Southeast Asian Association for the Study of Culture and Religion (SSEASR), Center for Asian studies of the University of Kelaniya, Sri Lanka. (Abstract) p.05. en_US
dc.identifier.isbn 978-955-4563-47-6
dc.identifier.uri http://repository.kln.ac.lk/handle/123456789/8208
dc.description.abstract The delicate venation of the heart-shaped leaves from the Aśvattha tree, as well as their tender rustling in the breeze and their reflecting the light of the sun as so many mirrors, have inspired artists, poets, mystics,ritualizing devotees, and shade-seekers. In Buddhism, a (preferably authentic) Bodhi leaf is eagerly sought as a memento, a pilgrim’s souvenir, and often becomes a religious object in itself, spreading all over the Buddhist world. As portable vehicles of the sacred they help to reconstruct both the Bodhi tree and enlightenment. The question poses itself: what class of sacred objects (dhātu) does it belong to? In this paper presentation I investigate the immediacy and iconicity as well as the materiality and mobility of Bodhi leaves through pilgrim trails and tourist trajectories. en_US
dc.language.iso en en_US
dc.publisher University of Kelaniya en_US
dc.title The bodhi leaf as a souvenir, a memento, a relic, and an ambassador of Buddhism en_US
dc.type Article en_US


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