Abstract:
Sri Lankan indigenous peoples called Vaddas who own distinct socioeconomic and cultural traits, is one of the primitive communities of the world. This community with distinctive cultural values, prehistoric traditions and own survival strategies, at present, encounter to extinction due to the various influences. Even though Vaddas could be found around the island about three centuries ago, at present they can be seen only in specific scattered places associate with semi-evergreen dry monsoon forest habitat and newly established colonies.
The primary livelihood means of ancient Vaddas were hunting and gathering, harvesting non-timber forest products and sometimes shifting cultivation and fishing etc. However, at present these practises have diverted to agriculture and related activities mostly practised by non-Vaddas in rural villages due to the modern development activities, resettlements, and wildlife and cultural conservation policies and interacting with advanced communities. Meanwhile, the Vaddas who have been resettled in newly established colonies have to adopt agricultural and related practices involuntarily. These changes of livelihood practices have significantly affected their lifestyle as well as their well-being. The aim of the present study is to examine the livelihood diversification and the state of well-being of newly resettled Vaddas in Sri Lanka. The question that attempted to address is ‘how livelihood diversification has affected on the well-being of resettled Vadda community?’
This study was mainly based on mixed method approach. Given the qualitative as well as quantitative nature of the study, both qualitative and quantitative data collection methods were employed. In-depth interviews, group discussions, key informant interviews, focused group discussions and observation methods were supplemented by the questionnaire based survey. The study area was the Henanigala which is newly established colony under the Mahaweli Development Project in 1980s Based on the empirical evidences the study concludes that the livelihood practices of resettled vaddas have significantly changed and the relative position of Vaddas in terms of well-being is fairly decent. At least they have come out from the forest. However, in absolute term still they are in the misery. They have just moved from worst to bad. Lack of cultivable lands for the second generation, discrimination, marginalization, lack of accessibility to basic needs including health and education are the areas that should be addressed urgently. Establishing an appropriate institutional and legal framework for Vadda community is essential to address these issues effectively
