Abstract:
The Mahāvaṃsa, the foremost chronicle of Sri Lanka or the Great Dynasty of Ceylon, elaborates
the lineage of rulers from the arrival of Vijaya in 543 BCE to the reign of King Mahāsena
(334–361) (6th Century B.C. to 4th Century A.D.).This chronicle which continues to date
is considered to be the authentic source that can be cited for the purpose of recognizing the
uninterrupted historicity of Ceylon. On the other hand, Mahāvaṃsa reveals the historical,
political and cultural evidences not only in Ceylon but also in the other lands in the Asian
region. When the overall content of the Mahāvaṃsa is scrutinized, it is apparent that the purpose
of compiling this chronicle is not only to record the historicity of Ceylon based on facts
but to compile the ethical cultural and philosophical facts or admonitions based on Buddhist
philosophical view. Showing examples through historical incidents the Mahāvaṃsa author
conveys these messages to the listeners and engages them in practicing mental and physical
good deeds and turns their lives towards an ethical way. Furthermore, in each ending of a
chapter he indicates that ‘This chapter in Mahāvaṃsa is compiled for the serene joy and
emotion of the pious.’ Therefore, by scrutinizing the inclusion of Mahāvaṃsa, a conclusion
can be drawn that the intention of compiling Mahāvaṃsa is not only to reveal historically
significant factors of Ceylon but also to contribute to develop cultural and human values by
encouraging listeners to observe ethical doctrinal factors. In this paper, an attempt is made to
point out and examine the ethical perspectives which have been added in ‘the Great Chronicle’
by the Mahāvaṃsa author with the intention of developing ethical values in the entire
society.
