Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/20044
Title: Mind and Liberation in Buddhism
Authors: Ven. Thich Nu Khanh Nang
Keywords: Sanskrit Buddhist literature
academic textual analysis
Issue Date: 2018
Publisher: Postgraduate institute of pali and buddhist studies, University of Kelaniya
Citation: Ven. Thich Nu Khanh Nang. (2018). Mind and Liberation in Buddhism. Ph.D. Thesis, Postgraduate institute of pali and buddhist studies, University of Kelaniya. Thesis 150
Abstract: This is a systematic study on the psychological, soteriological and historical significance of adhimutti/adhimukti and adhimokkha/adhimoksa as these concepts are found in the Pali Canon, the Chinese Agamas, the Abhidharma and the Sanskrit Buddhist literature. The central point of this investigation is to highlight the psychological and soteriological applicability of adhimuttiladhimukti and adhimokkha/adhimoksa, thus going beyond the limits of academic textual analysis. This study has unearthed the significance of these concepts in the practice and attainments. In doing so, the relevant concepts have been studied from the following perspectives: (i) from an ethical point of view, (ii) from a karmic perspective, (iii) as a requisite condition that advances religious praxis, (iv) as a tool for the Mahayanists to justify their yiina system, (v) the soteriological meaning of adhimukti as 'the stage of practice of transcendental assertion' (adhimukti-caryti-bhiimi) which marks the stage of progress preceding a bodhisattva's ascendance to the first bhumi.. (vi) from a supramundane point of view in which the development of adhimukti up to the level of a Perfection of Determination (adhi{!htina-ptiramf), or the first of the Five Strengths (panca-baltin[), as saddhii bala (faith), the active will and effort of the individual which is instrumental in transforming an ordinary person to a noble one (ariyaliirya). Methodologically, this study falls into the broad category of textual interpretation and translation. It traces the genealogy of the concept of adhimutki/adhimoksa, and examines how a particular concept has been interpreted, re­ interpreted and understood across various Buddhist traditions. It highlights the continuity and change of a concept within the larger Buddhist tradition from ancient to southern to northern Buddhism. This study is meant to provide a case study of textual interpretation ultimately pointing to the crucial need for taking a fresh look at the inner dynamics of Buddhist thought.
URI: http://repository.kln.ac.lk/handle/123456789/20044
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