Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/16608
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dc.contributor.authorRajput, A.A.U.-
dc.date.accessioned2017-03-02T06:10:53Z-
dc.date.available2017-03-02T06:10:53Z-
dc.date.issued2017-
dc.identifier.citationRajput, Abdul Aziz U. 2017. Jainism in North Karnataka: Special Reference to Gulbarga District. International Conference on Buddhism and Jainism in Early Historic Asia, 16th – 17th February 2017, Centre for Asian Studies, University of Kelaniya, Sri Lanka. p 24.en_US
dc.identifier.isbn978-955-704-025-7-
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/16608-
dc.description.abstractJainism is one of the major religions of the world. The 24thTeerthankara of 6th century B.C. VardhamanaMahaveera advocated it. In due course of time Jainism became very popular in India. It could spread rapidly to all parts of the country and wielded deep impression on various aspects of human life. Jainism is not merely a set of principles and code of conduct, but a way of life. As a religion, it is a protest against the ritualistic practices culminating in pseudo spiritualism. It demises the authority of the Vedas and orthodox traditions of Hinduism. As a philosophy, it is realistic and pluralistic. It is empiricist in outlook. It bases its structure of philosophy on the analyses of experiences. When Jainism originated is difficult to say, Jaina tradition says Jaina religion is eternal and it is perennial, though preached successively by the Teerthankaras, in different cycle of time (Altekar p.313).en_US
dc.language.isoenen_US
dc.publisherCentre for Asian Studies, University of Kelaniya, Sri Lankaen_US
dc.titleJainism in North Karnataka: Special Reference to Gulbarga Districten_US
dc.typeArticleen_US
Appears in Collections:International Conference on Buddhism and Jainism in Early Historic Asia

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