Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/14927
Full metadata record
DC FieldValueLanguage
dc.contributor.authorGamage, C.K.-
dc.date.accessioned2016-11-03T08:25:03Z-
dc.date.available2016-11-03T08:25:03Z-
dc.date.issued2016-
dc.identifier.citationGamage, C.K. 2016. Indigenous Knowledge Systems in Sri Lanka: A Study with Special Reference in the Field of Indigenous Medicine. 1st International Conference on Library and Information Management (ICLIM - 2016), 21st - 22nd October 2016, Department of Library and Information Science, Faculty of Social Sciences, University of Kelaniya, Sri Lanka. p 28.en_US
dc.identifier.isbn978-955-704-003-5-
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/14927-
dc.description.abstractIndigenous knowledge, formulated by indigenous people or aboriginal tribes has been handed down from generation to generation for hundreds and thousands of years. Indigenous knowledge is a local knowledge that is unique to a given culture or society. Hence, it can be measured according to the measurements of the same culture itself. The earliest system of medicine that originated or was inherited by people who lived in Sri Lanka before the advent ofAyurveda, was indigenous medicine. This system was handed down from generation to generation, and has a long tradition with its roots traced back to pre Aryan civilization. This study aimed to explore the major information methods used in the system of indigenous medical field in Sri Lanka and how it transmitted this knowledge from generation to generation. The major research tools employed for data gathering were interviews, questionnaires and observation. Indigenous medical practitioners from two districts of Anuradhapura and Colombo were deemed as the study population. From this medical population, three practitioners were selected purposively from each and every ten broad categories of indigenous medicine ie. KedumBidumVedakam (Local orthopaedics), GedievanaPilika (Treatment of abscesses and tumors), DavumPilissumVedakama (Treatment of burns), VishaVedakama (Treatment in toxicology), EsVedakama (Ophthalmology), ManasikaRogaVedakama (Psychiatry), Balaroga (Peadiatrics),PinasRogaVedakama,VathaRogaVedakama and SamanyaSarvanga (Internal Medicine). The study revealed that both of verbal and non – verbal methods are equally used to collect, record, transmit and preserve the indigenous medical knowledge in Sri Lanka. Among them Vedageta, DuthaLakshana, Incantations ( Yanthra – Manthra), and Rituals (Yathu Karma) are the major verbal methods used and ola leaf manuscripts, hand written manuscripts and methods of kem are the major non – verbal methods involved. This study highlights that the ‘Generational succession’ is the main method of transformation of indigenous medical knowledge and relevant expertise to the next generation.en_US
dc.language.isoenen_US
dc.publisherDepartment of Library and Information Science, Faculty of Social Sciences, University of Kelaniya, Sri Lankaen_US
dc.subjectIndigenous Knowledgeen_US
dc.subjectIndigenous Medicineen_US
dc.subjectInformation Resourcesen_US
dc.subjectInformation transmissionen_US
dc.subjectDissemination of Knowledgeen_US
dc.titleIndigenous Knowledge Systems in Sri Lanka: A Study with Special Reference in the Field of Indigenous Medicineen_US
dc.typeArticleen_US
Appears in Collections:1st ICLIM - 2016

Files in This Item:
File Description SizeFormat 
28.pdf118.05 kBAdobe PDFView/Open


Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.