Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/14039
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dc.contributor.authorPerera, S.-
dc.date.accessioned2016-08-24T05:28:24Z-
dc.date.available2016-08-24T05:28:24Z-
dc.date.issued2016-
dc.identifier.citationPerera, S. 2016. Dhala-Kota, the Tame Tusker. In: International Conference on Asian Elephants in Culture & Nature, 20th – 21st August 2016, Anura Manatunga, K.A.T. Chamara, Thilina Wickramaarachchi and Harini Navoda de Zoysa (Eds.), (Abstract) p 14-15, Centre for Asian Studies, University of Kelaniya, Sri Lanka. 180 pp.en_US
dc.identifier.isbn978-955-4563-85-8-
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/14039-
dc.description.abstractHis name means "the elephant with short tusks." He broke it several times by trying to do things beyond the capacity of his tusks that he was blessed with. He was from the Saddhantha Cast of the ancient traditional elephant classification. He was strong, powerful, temperamental and naughty. Six points of his anatomy touched the ground when standing. Many times he had disobeyed his mahout and had run along main roads until he reached home, where he felt safe and secure. He felt very insecure if all his chains were removed. His first home was the Morawatta Waluwwa of the Mapitygama family in Ruwanwella. His second home was the Gangaramaya temple of Podihamudurwo at Hunupitiya. He was renamed Ruwanrajha, meaning the king of Ruwanwella. During this period he travelled by lorry on pilgrimages, from Katharagama to Jaffna through the then LTTE controlled area. A ceasefire agreement had just been signed between the present Prime Minister Ranil Wickremasinghe and the LTTE leader late Prabhakaran and this lorry with RuwanRajha as live cargo was one of the first vehicles that cruised through the A9 road to Jaffna to take part in a Perahera organized by the Sri Naga Vihara of Jaffna. Having passed through about two kilometers of no-man's land we reached the gate at Omanthai. We were not sure if the orders of the leader had reached the anti-government sentries at the gate. However, when the gates opened we were surprised by the shouting of the sentries " PillayarPillayar " , the Tamil word for God Ghanesh or Ghana deviyo of the Sinhalese . They stopped our vehicle, abandoned their sentry post and disappeared, only to return with sugarcane, and fruits to offer to Ruwanrajha. We were relieved. Thereafter, we also shouted “Pillayar” when we were confronted and we got free passage through. They live within their beliefs. Dhala-kota or RuwanRajha's third home happened to be my home at Ruwanwella. During the two and a half year period he was with me, I was surprised and thrilled to hear him purring like a pussy cat but louder than my motor cycle. Contrary to the theory of animal lovers, even while being chained to two trees by their hands and legs, they purr if they are comfortablein the environment. I believe that they have the capacity to tap brain waves of humans-beings, the Pari-chitthagh`anaya. Love, hate, fear etc. of humans, they have the ability to sense. For the same reason there is no conflict between elephants and Veddas, our aadivaasi people. DalaKota had killed only one civilized human being during his life time when a Police officer at Ruwanwella had ordered the mahout to do some work at the time of coming to musk, the period of disobedience of male elephants. However, RuwanRajha's greatest achievement was to carry the casket of Dalada at the magnificent Kandy Perahera. In the year 2002 A.D. he was the cynosure at the annual Kandy Esala Perahera. In 2002, December 18th he took his last breath at Vihara MahaDevi Park (Victoria Park). Even at present, some people come in search of Dhala - pas (soil that has been disturbed by his tusks to enshrine in foundations of their new houses as pooja -vasthu for the Bhahirawa.en_US
dc.language.isoenen_US
dc.publisherCentre for Asian Studies, University of Kelaniya, Sri Lankaen_US
dc.titleDhala-Kota, the Tame Tuskeren_US
dc.typeArticleen_US
Appears in Collections:International Conference on Asian Elephants in Culture & Nature

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