Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/11535
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dc.contributor.authorLee, K.H.-
dc.date.accessioned2016-02-02T08:46:42Z-
dc.date.available2016-02-02T08:46:42Z-
dc.date.issued2015-
dc.identifier.citationLee, Kyoung Hee 2015. METTĀ-BHĀVANĀ as a daily practice for Peace and Harmony in the Multicultural Society. 3rd Biennial Conference of the International Association for Asian Heritage, 27th - 28th December 2015, Centre for Asian Studies, University of Kelaniya & International Association for Asian Heritage (IAAH). p. 20.en_US
dc.identifier.isbn978-955-4563-62-9-
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/11535-
dc.description.abstractThe multicultural fabric of modern societies has given rise to many new issues and conflicts through mass migration and the dispersion of cultural influences. Even though multiculturalists have dealt with culture, language, religion, ethnicity, nationality, and race as main research subjects, it is not easy to handle complicated social problems. Now a new norm, which is expected to bind people together in multicultural background and social context, is supposed to perform an integrative function in multicultural society. Here, the role of religion is to be noted. The reason is that religion is the most fundamental social institution and it is essential if society to remain orderly. The main objective of this paper is to examine the practical virtue to foster multicultural citizenship, which is to contribute religious peace and harmony as well as social order through Buddhist perspective. This research is mainly a textual study. The collected data were observed on comparative and critical bases. When immigrants’ ratio exceeds more than 2.5% of the total population, it is classified as multi-cultural country. Although consistent inflow of immigrants is changing the demographics, society is currently unprepared for this change. Both the influx of immigrants and mounting concerns about social conflict show the time has long past to leave this matter to individual awareness or good intention. Therefore, people who are at each other’s throats in multi-cultural countries must hold public norm to live peacefully as a citizen. Unlike other religions, Buddhism avoids absolutism and dogmatic fanaticism (idaṁ-saccābhinivesa), and has a nonviolent history through its propagation and dissemination. Dhammapada states that hatred never ceases through hatred in this world. According to Anamataggasaṃyutta, it is not easy to find a being who in this saṃsāra has not previously been our mother, father, brother, sister, son, and daughter. Cūḷagosinga-sutta clearly shows that how to live in peace with others and to maintain loving-kindness towards different people. Visuddhimagga describes mettā-bhāvanā as a therapeutic tool to cure psychological disorders and problematic behaviours caused by hatred. So, we need to practice daily mettā-bhāvanā for peaceful co-existence in the multicultural society.en_US
dc.language.isoenen_US
dc.publisherCentre for Asian Studies, University of Kelaniyaen_US
dc.subjectMettā-bhāvanāen_US
dc.subjectmigrationen_US
dc.subjectmulticultural citizenshipen_US
dc.subjectreligious harmonyen_US
dc.subjectsocial orderen_US
dc.titleMETTĀ-BHĀVANĀ as a daily practice for Peace and Harmony in the Multicultural Societyen_US
dc.typeArticleen_US
Appears in Collections:3rd Biennial Conference - 2015

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