Language identity in amawatura and buthsarana

Abstract

This research critically examines the linguistic identity within the renowned literary works "Amavathura" and "Butsarana," situated in the historical tapestry of Sri Lankan literature, with a primary focus on unravelling the profound linguistic complexities during the Polonnaru period. Employing a comprehensive literature review methodology, the study draws on existing scholarly works, historical documents, and linguistic analysis. "Amavathura" emerges as a significant work, serving as a sermon characterized by assimilating a distinctive Pali rule. Gurulugomin's preference for a Pali-disciplined style, reminiscent of the Magadha language during the Anuradhapura period, sets "Amavathura" apart from the mixed Sinhala prevalent in the Polonnaru period. The stylistic choice, known as Matasilutu, involves the strategic interspersion of long and short sentences, drawing inspiration from the disciplined structure of Pali. Conversely, examining the language style in "Butsarana" reveals a growing inclination towards a mixed Sinhala style resonating with popular taste. As a conceptual catalyst, "Butsarana" employs a simple yet profound language accessible to common readers. This research aims to provide a nuanced understanding of language identity in the broader context of Sri Lankan literature, contributing to scholarly discourse on linguistic evolution. Anticipated outcomes include a detailed exploration of the prose styles influencing the development of mixed Sinhala. Recommendations derived from this study may guide further research into the intricate relationships between language, culture, and literature, fostering a deeper appreciation for the historical and linguistic nuances embedded in these significant literary works.