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The contemporary Social Reality portrayed in Sanskrit Comic Farce, the Mattavilasa [Farce of the drunken Sport]

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dc.contributor.author Kularathna, S.B.A.K.
dc.date.accessioned 2016-11-22T08:49:12Z
dc.date.available 2016-11-22T08:49:12Z
dc.date.issued 2016
dc.identifier.citation Kularathna, S.B.A.K. 2016. The contemporary Social Reality portrayed in Sanskrit Comic Farce, the Mattavilasa [Farce of the drunken Sport]. International Conference on Sanskrit Studies (ICSS), 04th November 2016, Department of Sanskrit, University of Kelaniya, Kelaniya. p 59. en_US
dc.identifier.isbn 978-955-704-006-6
dc.identifier.uri http://repository.kln.ac.lk/handle/123456789/15171
dc.description.abstract The Mattavilasa is a one act humourous farce written in Sanskrit and Prakrit and authorship is assigned to the Pallava ruler of South India named Mahendravarman the First[600-630A.D] who ruled from his capital at Kanchipuram. The initiators of the Pallava dynasty assume to have been adventures of northern descent, who settled in Dekkan peninsula at about the commencement of the Christian era. As a consequent of the disintegration of the Sathavahana [Andhra] supremacy close to the third century A.D., The Pallavas gained the opportunity to establish Themselves as autonomous miniature power.Slowly and steadily their domain extended rapidly until they graded as one of the mightiest states of the south India who were constantly at war with neighboring kingdoms of Chera, Chola and Pandya. The Pallava capital Kanchipuram [Presentley Conjevaram] supplied the background for the Maththavilasaprahasana. Pallava kings bestowed generous and cultured benefaction to diverse art forms and science. Ruminants of grand architecture and sculpture are living evidence to the glorious by gone past. Mahendravarman the first king who turned into a scribe. In his opus magnum mathavilasaprahasana offeres a convincing portrayal of the socio-cultural aspects of the contemporary South India .It is important to note the cultural sensitivity with which this reconfiguration has been undertaken by the author. In doing so he scrutinizes the experiences of clergy and their social milieu in a remarkably perceptive manner demonstrating an estimable narrative dexterity. In this study it is envisaged to examine the socio-cultural depiction of the farce and special focus will be paid to analyze the religious dialectic between the Buddhists and the ardent followers of Tantrism. en_US
dc.language.iso en en_US
dc.publisher Department of Sanskrit, University of Kelaniya, Kelaniya en_US
dc.subject Mahendravarman the First en_US
dc.subject Sanskrit Drama en_US
dc.subject Maththavilaasa prahasana en_US
dc.subject Socio-cultural aspects en_US
dc.subject Tantrism en_US
dc.title The contemporary Social Reality portrayed in Sanskrit Comic Farce, the Mattavilasa [Farce of the drunken Sport] en_US
dc.type Article en_US


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