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Tracing lineage of mentorship of Tämpita Vihāras of Sri Lanka

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dc.contributor.author Dissanayaka, G.R.
dc.date.accessioned 2016-10-19T09:25:51Z
dc.date.available 2016-10-19T09:25:51Z
dc.date.issued 2016
dc.identifier.citation Dissanayaka, G.R. 2016. Tracing lineage of mentorship of Tämpita Vihāras of Sri Lanka. 2nd International Conference on the Humanities (ICH 2016), 06th - 07th October, Faculty of Humanities, University of Kelaniya, Sri Lanka. en_US
dc.identifier.uri http://repository.kln.ac.lk/handle/123456789/14631
dc.description.abstract The structures built on a wooden platform resting on short granite pillars or stumps are a unique type of image houses from the 17th to 19th centuries called TämpitaVihāras. Recorded history has revealed the close association of these buildings with the mid 18thcentury Revival Movement by Ven. Velivita Saranankara. This type of single room very small image house emerges in the early Kandyan era. It has a wooden superstructure. The murals in the inner room or sanctum have a very rigid spatial arrangement. The side wooden walls and ceiling have almost similar picture programs. Over 174 structures have been visited by the Samkathana Research team and documented them on the web site. The team has already mapped TämpitaVihāras in six clusters located in the close geographical vicinity: Two in Kurunagala, one in Kegalle and two in Kandy Districts and one in the entire Southern province. Based on this primary research the team has observed the following: There seems to be an unequal distribution of these unique 18th century structures on the island. Sponsor ship has been provided by the King of Kandy, Adigars (Chief Ministers) and Disawes. The clusters mentioned above even today reveal affiliations with the Malvatte Chapter or the Asgiriya Chapter which is also reflected in the design of the Tämpita Vihāras architecture. Therefore the paper ties to question if there are any close association of these buildings with the mid 18thcentury revival movement by Ven. Velivita Sri Saranankara? If so, what evidence can be used to classify building activity under three generations of mentorship? en_US
dc.language.iso en en_US
dc.publisher Faculty of Humanities, University of Kelaniya, Sri Lanka en_US
dc.subject Superstructure
dc.subject Murals
dc.subject Sanctum
dc.subject Revival movement
dc.title Tracing lineage of mentorship of Tämpita Vihāras of Sri Lanka en_US
dc.type Article en_US


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