International Conference on Sanskrit Studies (ICSS)

Permanent URI for this communityhttp://repository.kln.ac.lk/handle/123456789/15140

Browse

Filters

2016 - 20172

Settings

Subject: search.filters.subject.Mokṣa

Search Results

Now showing 1 - 2 of 2
  • Thumbnail Image
    Item
    A Comparative Study of the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅgamārga.
    (International Conference on Sanskrit Studies, 2017 Department of Sanskrit, University of Kelaniya, Sri Lanka., 2017) Da Xing
    According to IndianYoga and Buddhist traditions, both the foremost practical applications have adopted eight limbs such as the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅga mārga to attain the Mokṣa in their respective fields excellently. The classic Yogic tradition based on the system of theories and practices which are known as the Causality of Caturvyūha aturvyūha and practical Aṣṭāṅgayoga aims to eradicate Duḥkha for end of Saṃsāra and achieve Mokṣa. Specially, the Patañjali’s Aṣṭāṅgayoga is of systemic methods as Yama , NiyamaNiyama Niyama, Āsana , Prā ṇāyāma āyāma , Pratyāhāra Pratyāhāra Pratyāhāra , Dhāra ṇā, Dhyāna Dhyāna Dhyāna and and Samādhi which are known as systematic training arrangements in three aspects – physical body, mind and spirit in oneness to solve yogis’ problems and reach final salvation. In Buddhist traditions, Enlightenment is attained through the comprehension of the Catvāriāryasatya and developed with the practice of Āryāṣṭāṅgamārga to end suffering and liberate from cycle of rebirth. Especially, the Āryāṣṭāṅgamārga is systemic approach as SamyakSamyak Samyak –dṛṣṭ i, Samyak Samyak –sa ṃkalpakalpa , Samyak Samyak –vāc vāc vāc ā, Samyak Samyak – karmānta karmānta , Samyak Samyak –ājīva ājīva ājīva , Samyak Samyak –vyāyāma vyāyāma vyāyāma vyāyāma vyāyāma , Samyak SamyakSamyak –sm ṛti and and Samyak SamyakSamyak –samādhi samādhi which are considered as the Threefold Training – morality, concentration and wisdom as the ancient path to attain final destination, Nirvāna. As mentioned above, there is a matter of considerable common interests that the Buddhist Āryāṣṭāṅgamārga cover by the Threefold Training and the Yogic Aṣṭāṅgayoga absorbed in Three Disciplines Disciplines Disciplines . Herein, Herein, Herein, it should note that these eight training matrixes as a way leading to their own result could also be improved by three three three three model analyses model analysesmodel analyses model analysesmodel analysesmodel analyses model analyses in the both tradition. The objective of this research is to make a comparative study between the Yogic Aṣṭāṅgayoga and the Buddhist Āryāṣṭāṅgamārga in similarities and dissimilarities similarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities similarities and dissimilarities similarities and dissimilarities similarities and dissimilarities similarities and dissimilaritiessimilarities and dissimilarities for the welfare and well-being of the world to guide practitioners to eliminate their suffering in the life of Saṃsāra and attain the freedom of performance and accomplishment respectively.
  • Thumbnail Image
    Item
    An Analytical Study of the Yogic Caturvyūha in the Yoga-Sūtra
    (Department of Sanskrit, University of Kelaniya, Kelaniya, 2016) Ven. Da Xing
    In Yoga tradition, the fundamental theory and practice adopts logic matrix as the Four Realities (caturvyūha) to discover problem and solve issues effectively. According to Yoga philosophy, the Yoga theories based on the discoveries made by the ancient thinkers from generation to generation which is refer to the teachings of Vedas, Brāhmaṇas, Āraṇyakas and Sāṃkhya darśana. Amongst them, Yoga was taken on various Sāṃkhic philosophies such as the theory of Triguṇa, Caturvyūha and Pañcaviṃśatitattva to establishment of own system. In point of fact, the term of the Caturvyūha which does not directly mentioned as generic word in the Yoga-Sūtra, but some inference forms and methods as Heya, Heyahetu, Hāna and Hāna-upāya appeared like causality condition through logical formula to analysis by the synthesis of four-factor model - the avoidance of suffering, remove the origin of suffering; cessation of suffering and the means leading to the cessation of suffering. In fact, this formula considered as the logical methodology and metaphysics that can be expounded with truths in the Yoga- Sūtra. In this connection, this logical distribution gives important information and evidence which indicate that discover the problems and solve the issues can be phased array in the model of orderly arrangement (vyūha), and this instruction is thus established by logical deduction to closed or understood yogic causality with the Four Realities, viz. the first three as philosophy and the last one as practice. In other words, the first two can be set as discover the problems while the last two as solve the issues. Accordingly, it is also found in this study that the theory and practice of the Caturvyūha are interconnected as the cause and effect to ascertaining the suffering and its ending in this systematic pattern. Therefore, an objective of this research is to make an analytical study of the Caturvyūha to understanding the philosophy and practice for formulated into a logical speculative arrangement and designed guide practitioners to eliminate the Kleśa, free from Duḥkha and end of Saṃsāra. And so, we note that the Four-Factor Formula can be improved by interdependence which also exists with the condition of reduplicative causality to realizing the yogic realities for attaining the Mokṣa.