English

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    Words from the ‘margins’: Exploring Sri Lankan English borrowings in the classroom
    (Kalyani: Journal of the University of Kelaniya, 2015) Fernando, Dinali
    The use of Sri Lankan English (SLE) vocabulary among Sri Lankans themselves has been the focus of some debate. While some studies have found that teachers of English tend to reject SLE vocabulary, particularly borrowings, in the classroom, other researchers observe that such avoidance is more prevalent among the so-called non- standard users of SLE. However, studies that focus on specific types of vocabulary, or on specific genres of writing, are rare in SLE studies. In particular, despite the current interest in the pedagogical implications of World Englishes, there are few studies that investigate SLE used in texts produced in the classroom. This study thus aims to investigate the use of SLE borrowings in written texts by learners of English who can be considered users of non-standard SLE. The study takes the theoretical position that the appropriate use of SLE vocabulary is part of the sociocultural competence, a significant learner competence, of the learner. Using both quantitative and qualitative approaches, this exploratory study attempts to analyse the nature and the extent of SLE borrowings found in 27 informal written samples on a culture specific topic by a group that tends to be marginalized in SLE studies, the adult language learner of English. The findings of the study revealed an unexpected extent of usages and identified two strategies of uses, explication and exemplification, indicating that the so-called non-standard users display a sociocultural competence that has significant implications for classroom practice
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    Sri Lankan English or not? Lexical Choices and Negotiations in Postcolonial Women’s Writing in Sri Lanka
    (Colombo: Women’s Education and Research Centre (WERC), 2011) Fernando, Dinali
    Postcolonial studies as well as sociolinguists have long asserted the significance of language in postcolonial societies and the unquestionable power that language has in constructing reality. Both disciplines explore the complex and dynamic relationship between the English of the colonisers and the emerging World Englishes, and the process of adaptation and appropriation (Ashcroft et al. 1989, 1995, 2002) of the language which no longer belongs solely to what postcolonial studies refer to as the “Imperial centre” (Ashcroft et al. 1989, Boehmer 1995), or what World Englishes terms the “Inner Circle” or the “norm-providers” (Kachru 1982). Both disciplines have also acknowledged that the languages of postcolonial societies, whether it is their own indigenous languages or their adaptation of the coloniser’s language, offer postcolonial writers a much richer and more appropriate linguistic resource to express their own unique realities than the language of the imperial centre. (New 1978, Ashcroft et al 1995 and 2002, Boehmer 1995). Similarly, in World Englishes studies Kachru (1992) sees the positive and enriching effect of postcolonial adaptation of language which defines a new identity to the postcolonial writer:
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    “Kuppi”, “koku” and “kaakko”: an exploration of the linguistic and ideological significance of contemporary campus slang
    (University of Sri Jayawardenepura, 2016) Fernando, Dinali
    Universities and university students have long been a fertile source of slang, which can be defined as an informal variety of language comprising words and expressions used by a particular social group. Research in campus slang has a long history (see for example Mcphee 1927, Kannerstein 1967, Olesen and Whittaker 1968, Kutner and Brogan 1974, Hancock 1990, Murray 1991, Hummon 1994, Thorne 2005, Preece 2009, Adamo 2013). Many of these studies present word lists and linguistic analyses of these unique lexical items that reflect the academic, social, and personal experiences of student life. Studies of campus slang conducted in American and British universities also indicate several similarities as well as significant differences in the spread and functions of campus slang in Sri Lanka. This, along with the fact that the slang of Sri Lankan university students has not been the focus of much research, provided the rationale for the current study. Examples of slang were obtained from multiple participants at a university in the western province to develop an initial wordlist. A linguistic analysis of each term was then conducted by identifying their morphological features and semantic categories. Reflexive texts written by selected student participants were also obtained to analyse their experiences of encountering, learning and using campus slang. The analysis of this overall data was located in the theoretical framework of linguistic ideology, or the linguistic behaviours that not only characterise a particular social group but also language practices that aim to legitimise dominant political powers. The study concludes that there are significant ideological implications in the usage, function and spread of the slang of the sociopolitically complex discourse community of Sri Lankan university students.
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    Sri Lankan English in the classroom
    (University of Limerick, 2019) Fernando, Dinali
    Sri Lankan English (SLE) was adopted as the model for teaching and learning English by a state programme of teacher training and ELT development in the country, the English as a Life Skill (ELS) project, in 2009. With the slogan 'speak English our way', the programme aimed to develop a team of skilled teacher trainers selected from among the non-elite speakers of English, and to train teachers to teach the much-neglected speaking skills to all school children in Sri Lanka (Kahandawaarachchi 2009). In this project, Standard SLE was identified as the linguistically and ideologically most appropriate model for the classroom, a decision that was lauded and criticised in almost equal measure in the country. Despite its acceptance as a valid variety of English in Sri Lanka by researchers (Mendis & Rambukwella, 2010) and its promotion by many local academics as the most appropriate pedagogical model for English education in Sri Lankan schools (Gunesekera, Parakrama, & Ratwatte, 2001), teachers of English are generally uncertain about the ‘correctness’ of SLE in the classroom. A decade after the launch of the programme, little is known about its outcome in the local schools. In particular, no study has attempted to find out if the views of teachers and trainers with regard to SLE since the programme was launched, reflecting what David Hayes (2005) calls the silence of non- native English educators’ voices in ELT research. This paper thus explores the views and experiences of three trainers from the ELS project on SLE as a pedagogical model for the Sri Lankan classroom through semi-structured interviews. The accounts of the participants reveal their training experiences, their own development as teacher trainers and as speakers of SLE, as well as their views on adopting SLE as a model for teaching. The participants’ views suggest possibilities as well as challenges faced when a local variety is promoted as a pedagogical norm within the current context of English education in a multilingual country like Sri Lanka. The paper concludes with some implications of promoting a World English as a pedagogical model.
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    Towards an inclusive standard Sri Lankan English for ELT in Sri Lanka: Identifying and validating phonological features of Sri Lankan English of Tamil speakers
    (Sri Lanka English Language Teachers' Association, 2014) Fernando, Dinali; Sivaji, Karuna
    This paper reports on a study that investigates the views of teachers of English in the Northern Province on the unique phonological features of Jaffna English, a variety of Sri Lankan English (SLE) that has its own unique syntactic, morphological as well as phonological features (Selvadurai 1983, Saravanapava Iyer 2001, Sivapalan, Ramanan and Thiruvarangan 2010). The main research area of this paper is World Englishes in the context of English language teaching (ELT), focusing on variation within SLE phonology.
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    Medical research, innovation and practice: the ethics of sex and gender
    (College of Community Physicians of Sri Lanka, 2019) Wickramasinghe, M.
    No Abstract available
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    Feminist research methodology: Making meanings of meaning-making
    (Routledge, 2010) Wickremasinghe, Maithree
    Mentioning the word ‘methodology’ in conversation often elicits passive disinterest at the least, and vocal disdain at the most. For those practising development, the term can conjure up images of flow charts, log frames and data sets, while for those in academia, dry lectures on regression analysis may come to mind. Despite the consideration given to the subject of methodology in various fields, however, very little has been written linking feminist methodologies to development practice (one exception being Volume 15, Issue 2 of this journal, to which the author of this review contributed), and there is an even greater gap in such literature published from the perspective of feminist researchers working in the global South, although there is likely much work published locally that has escaped the attention of Northern audiences. Sri Lankan academic and self-described feminist researcher, Maithree Wickramasinghe, sets out to address these gaps in her book, Feminist Methodology: Making Meanings of Meaning-making, published by Routledge as the second book in its Research on Gender in Asia series.
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    The psychological need for an accent: spoken English in Sri Lanka
    (Sri Lanka Association for the Advancement of Science, 2010) Gunesekera, M.
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    “Enhancing TESL in Sri Lankan Universities through the use of Sri Lankan Literature Written in English”
    (University of Kelaniya, 2013) Niles, S.
    This research study is an attempt to explore the possibilities of using English literary work by Sri Lankan authors to enhance the experience of learning English as a Second Language (ESL) in local Universities in Sri Lanka. This research bases itself on the premise that literature produced by Sri Lankans within a local context would enable students to gain a better understanding of the practical usage of the English language. Though the usage of literature has often been limited, the role of literature has been re-assessed and it is possible to view literary texts as providing rich linguistic input and effective stimuli for students to express themselves while acting as a potential source for learner motivation. Therefore this paper wishes to delve into the manner in which Sri Lankan literature (mainly poems), which is culturally appropriate, can be used to enhance English language teaching to the University undergraduates. In addition to the expected outcome of the study, it is also assumed that a number of other objectives would be met through this research. The use of English literature within the ESL classroom would enhance the oral skills and reading habits of undergraduates, facilitate critical thinking and develop awareness and sensitivity among students. The research will be conducted through classroom-based experiments and observation. This study will also seek to inform the production of teaching/learning materials that can be used effectively to ensure that the teaching/learning capacity within the ESL classrooms in Sri Lankan universities is enhanced through the use of Sri Lankan literature written in English.
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    The (De) Construction of Gender Identity in Children’s Literature Written in English by Sri Lankan Authors
    (Faculty of Graduate Studies, University of Kelaniya, 2012) Niles, S.
    This research paper is an exploration of the social constructions of gender identities portrayed in selected texts written in English for children by Sri Lankan authors. It draws from Mythil’s Secret by Prashani Rambukwella (2009), Paduma Meets the Sunbird by Nihal de Silva (2006) and Mona’s Mission Impossible by Razana Sameem (2009). The study is based on the premise that children’s literature produced in Sri Lanka by Sri Lankan authors would seek to explore the nuances of gender identities that are constructed within Sri Lanka. The goal of this paper is to deconstruct the social constructions of gender identities that are portrayed in the selected texts in an attempt to analyze the specific gender roles that are socially acquired by children. This study addresses the question of how gender identities of children, within a Sri Lankan society, are depicted in the selected texts, and evaluates the assignment and acquisition of gender roles therein. It limits itself to deconstructing the portrayal of gender identities, and also seeks to unearth the different forces of socialization that influence the molding of a child’s gender identity, while examining the process of socialization and other contributing factors relevant to the construction of gender identities within Sri Lanka. This paper addresses a gap in research in children’s literature produced in Sri Lanka in English, and takes an interdisciplinary approach utilizing feminist, psychoanalytic and sociological theories.