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Browsing International Conference on Buddhism and Jainism in Early Historic Asia by Issue Date

Browsing International Conference on Buddhism and Jainism in Early Historic Asia by Issue Date

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  • Aslam, N.; Bukhari, M.F. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The present research paper focuses on the Buddhist art of Gandhara. The main objectivee behind this has been to focus on the distinctive features of this art. Gandhara art was initiated under the powerful Kushan kingdom ...
  • Pannaloka Thero, Wadinagala (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
  • Kumar, V. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Over the last several decades, Buddhist studies have grown into a complex field, with historical, philosophical, linguistic and socio-cultural aspects which are being studied independently as well as in comparative light. ...
  • Rajput, A.A.U. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Jainism is one of the major religions of the world. The 24thTeerthankara of 6th century B.C. VardhamanaMahaveera advocated it. In due course of time Jainism became very popular in India. It could spread rapidly to all parts ...
  • Herath, H.M.O. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The term Non- violence is very popular in the present public debate because, people are struggling for non- violence all around the world. Non-violence is a term that most usually refers to an absence of aggression, violence ...
  • Dwivedi, S.K. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The cultural relations of India and Sri Lanka has been very important through the ages. Not only religion, but all the spheres of culture are similar in both the countries. The amazing caves, temples and Dagobas of Sri ...
  • Jain, V.; Maurya, A. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Das Lakshan Parva alias Paryushan is a ten day long festival celebrated annually by the Digamber Jains for self-purification and uplift. Das Lakshan means ten virtues which are the bed – rock of Jain ethics. The festival ...
  • Kumar, A. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    This paper draws on the Buddhist narrative panels from the legend of the Buddha’s life in the Gandhāran Art. Dāna is a Pali word that connotes the virtue of generosity; and it played pivotal role in putting structure of ...
  • Ranasinghe, S.K. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Some stone inscriptions of the late Anuradhapura period have been categorized as codes of disciplinary rules for the perpetuation of the Buddha Sasana. The kings, in order to protect the Buddha Sasana worked for the ...
  • Bandara, N.; Bandara, D.; Harischandra, M. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Jaina religion was one of the most popular religions that existed in ancient India. (It is well known as jainasm or jaina Sharma which belongs to the Sramana tradition) The religious leader of Jainism is known as Nigankanatha ...
  • de Zoysa, H.N. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Jainism is an ancient religion from India that teaches that the way to liberation and bliss is to live a life of harmlessness and renunciation. It began in the 6th century as a reformation movement within Hinduism. Vardhaman ...
  • Upali Thero, Demunnewe; Nanda Thero, Irudeniyaye (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    There are two main traditions among many philosophies emerged in ancient India. They are tradition of Clergy and the tradition of Brahmin. The disciples of the Lord Buddha and Niganṭhanāṭhaputta alias Jain Mahāwīra belong ...
  • Chavan, S.M. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The Buddhist art depict Buddhas, bodhisattvas, and other entities; notable Buddhist figures, both historical and mythical; narrative scenes from the life of Buddha, along with mandalas and other graphic aids to practice; ...
  • Sethi, B.L. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The discovery of the Indus Civilization seems to have thrown a new light on the antiquity of Jainism. The time assigned by the scholars to this culture is 3000 B. C. on the archaeological evidence and on the evidence of ...
  • Bandyopadhyay, N. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Ancient attitudes related to human -animal relationship and ethics centred not only on human economics but also care for, obligation, non-violence, showing kindness for animals. Eastern religions,(Hinduism, Buddhism and ...
  • Saravanakumar, S. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    Buddhism teaches that whether we have global peace or global war is up to us at every moment. The situation is not hopeless and out of our hands. If we don't do anything, who will? Peace or war is our decision. The fundamental ...
  • Dissanayake, D. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    For us to bring peace and harmony to the world, first of all we must get rid of the terms like Buddhism and Jainism. We could trace back the "isms" to Max Weber who tried to label the Dhamma as "heterodox Hinduism" after ...
  • Jain, A.K. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The quintessential facets where Buddhism and Jainism converge are their emphasis on peace and harmony; both interse the follower and vis-à-vis the follower with the rest of the universe. The main propagators of the two ...
  • Jain, S.A. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    The recent excavation at Keeladi village on the Bank of Vaigai River in Madurai conducted by ASI has claimed that the settlement unearthed is more than 3000 years old as the archaeological evidences found are similar to ...
  • Kumara, V. (Centre for Asian Studies, University of Kelaniya, Sri Lanka, 2017)
    A sentient being, as Buddhism defines, is formed with both mind and body. However, certain sutta-s and the Dhammapada explain that the Dhammas (actions?) [sometimes, a being (loko)] are led by the mind. Besides, the ...

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