Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/8282
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dc.contributor.authorChoudhary, P.K.-
dc.date.accessioned2015-06-16T04:34:53Z-
dc.date.available2015-06-16T04:34:53Z-
dc.date.issued2015-
dc.identifier.citationChoudhary, Paras Kumar 2015. The Heritage of Indigenous Knowledge for Ecological Balance. Heritage as Prime Mover in History, Culture and Religion of South and Southeast Asia, Sixth International Conference of the South and Southeast Asian Association for the Study of Culture and Religion (SSEASR), Center for Asian studies of the University of Kelaniya, Sri Lanka. (Abstract) p.79.en_US
dc.identifier.isbn978-955-4563-47-6-
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/8282-
dc.description.abstractThe religion in complex Society will help us to understand, how individual beings create solidarity in Society by inculcating and internalizing the belief system and ritual practices. The religion brings solidarity and unity among the members of society. The whole religion of the world civilization can be classified into two parts - inner worldly asceticism and other worldly mysticism. All religions believe in the existence of mystical God. In the modem societies, such as in USA, UK, Canada etc., there is conflict between religious groups in the form of religious nationality, such as Scottish nationality. It is also more prominent in India, which has a multi-cultural and religious identity. Communalism emerges when a religious group is converted into a political community. Our society is traditional, but the state is modern. In the medieval India there was no communal disharmony. Communal clashes are the by product of the Pseudo Secularism and Pseudo nationalism.en_US
dc.language.isoenen_US
dc.publisherUniversity of Kelaniyaen_US
dc.titleThe Heritage of Indigenous Knowledge for Ecological Balanceen_US
dc.typeArticleen_US
Appears in Collections:SSEASR 2015

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