Please use this identifier to cite or link to this item: http://repository.kln.ac.lk/handle/123456789/8208
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dc.contributor.authorNugteren, A.
dc.date.accessioned2015-06-12T04:47:14Z
dc.date.available2015-06-12T04:47:14Z
dc.date.issued2015
dc.identifier.citationNugteren, Albertina 2015. The bodhi leaf as a souvenir, a memento, a relic, and an ambassador of Buddhism. Heritage as Prime Mover in History, Culture and Religion of South and Southeast Asia, Sixth International Conference of the South and Southeast Asian Association for the Study of Culture and Religion (SSEASR), Center for Asian studies of the University of Kelaniya, Sri Lanka. (Abstract) p.05.en_US
dc.identifier.isbn978-955-4563-47-6
dc.identifier.urihttp://repository.kln.ac.lk/handle/123456789/8208
dc.description.abstractThe delicate venation of the heart-shaped leaves from the Aśvattha tree, as well as their tender rustling in the breeze and their reflecting the light of the sun as so many mirrors, have inspired artists, poets, mystics,ritualizing devotees, and shade-seekers. In Buddhism, a (preferably authentic) Bodhi leaf is eagerly sought as a memento, a pilgrim’s souvenir, and often becomes a religious object in itself, spreading all over the Buddhist world. As portable vehicles of the sacred they help to reconstruct both the Bodhi tree and enlightenment. The question poses itself: what class of sacred objects (dhātu) does it belong to? In this paper presentation I investigate the immediacy and iconicity as well as the materiality and mobility of Bodhi leaves through pilgrim trails and tourist trajectories.en_US
dc.language.isoenen_US
dc.publisherUniversity of Kelaniyaen_US
dc.titleThe bodhi leaf as a souvenir, a memento, a relic, and an ambassador of Buddhismen_US
dc.typeArticleen_US
Appears in Collections:SSEASR 2015

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