Right View on Sustainability
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Date
2022
Journal Title
Journal ISSN
Volume Title
Publisher
Jayantha K.; Ariyawansa R.G.; Kumara U. Anura (2022), Right View on Sustainability, Volume 03, Issue 02, Department of Social Statistics, Faculty of Social Sciences University of Kelaniya Sri Lanka, Faculty of Graduate Studies - University of Kelaniya, Sri Lanka. 33-54.
Abstract
This paper explores the fundamental concept of sustainability and its relationship to right vision. Recognizing that a comprehensive understanding of sustainability necessitates a precise understanding of right vision, the researchers direct their focus to unraveling the essence of this concept. Drawing upon insights from Buddhist philosophy, the study highlights the interconnectedness between sustainability, simplicity, and detachment from excessive desires. It proposes that sustainability can be defined as the natural manifestation of Ariya qualities, guided by right vision. The study examines the cause-and-effect chain leading to overconsumption and scarcity of resources, emphasizing the need to address the attachment to extra wants. Insights from various scholars and research studies support the significance of simplicity and non-violence in achieving sustainability. The implications of this research extend to academia, policymakers, and society, emphasizing the importance of promoting sustainable lifestyles and integrating sustainable development goals into policy frameworks. By embracing simplicity and right vision, individuals can contribute to a more balanced and harmonious on redefining sustainability and offers insights for future research and practical applications in the pursuit of a sustainable future.
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Keywords
Cause and Effect, Park, Recreation, Right View, Sustainability
Citation
Jayantha K.; Ariyawansa R.G.; Kumara U. Anura (2022), Right View on Sustainability, Volume 03, Issue 02, Department of Social Statistics, Faculty of Social Sciences University of Kelaniya Sri Lanka, Faculty of Graduate Studies - University of Kelaniya, Sri Lanka. 33-54.