Abstract:
Who are the Buddhist soldiers and how do they deal with the reality of war? This paper
deals with the relationship between religion and war as seen from the perspective of
Buddhists in the Sri Lankan military. Moving beyond abstract ethical arguments about
Buddhist justifications of violence, this study will concentrate on Buddhist practice within
a condition of warfare. In the two decades of Sri Lanka’s civil war, there has been
considerable discourse on the topic of Buddhism and violence. (Kapferer: 1988,
Obeyesekere: 1991, Tambiah: 1992) While scholars have made many important
contributions to the continuing discussion of ethnic violence and religious identity in Sri
Lanka, very little has been written on the topic of Buddhism and the military. Recently,
Tessa Bartholomeusz opened up academic discussion of the more specific topic of
Buddhism and war in In Defense of Dharma: Just-war ideology in Contemporary Sri
Lanka (2002). In this work, Bartholomeusz asks two questions: first, how do Sri Lankan
Buddhists employ different narratives when they perceive Dharma to be threatened?;
and second, is there a Buddhist “just-war” tradition comparable to that found in Christianinspired
ethics?
Using Bartholomeusz’s work as a starting point, this study will look beyond the Buddhist
ethical questions raised by warfare and concentrate on how soldiers practice their
religion during a time of war. Rather than asking how Buddhists justify warfare, this
study will ask how Buddhists engage in warfare and deal with its consequences. How
do Buddhist soldiers mourn and commemorate fallen comrades? How do military
personnel and their families deal with the fear and stress that arises both before and
after combat? How do Buddhist religious specialists help soldiers deal with both
physical and psychological trauma? The answers to these questions will be sought
through ethnographic field work consisting of structured interviews with Sri Lankan
military personnel and observation of religious ceremonies commissioned by individual
soldiers and the military as an institution. While this study will be presented primarily
from the perspective of religious studies, it will also deal more generally with the issues
of ethnicity, nationalism and individual identity. In an attempt to get beyond the initial
categorical dissonance created by the juxtaposition of ‘Buddhism’ and ‘War’, this work
seeks to produce a vivid picture of how soldiers in the Sri Lankan military understand
and put into practice their national, ethnic, religious identities.
