Abstract:
The well-known fact is that the Buddhism emerged in a multi-religious society in the 6th century
BC in India. But, it guides explicitly how to practice harmony amongst other religious
followers. It doesn’t mean that it is impossible to observe Buddhist criticism towards the
contemporary heretical views in India. The notable fact, in this regard is that the remorseless
Buddhist criticism aimed at the practitioners of self-indulgence only. Even though, the Buddha
and his disciples experienced a number of difficulties from the other religious groups,
they practiced religious harmony constantly.
The attitudes of the Buddha towards Jains, Śramaṇa practitioners, and well-versed Brahmanas
imply how Buddhism practiced religious tolerance. The tolerance cannot be defined
that a religion accepts what opposing religion teaches. Nevertheless, it should be noted that
the religious pluralism goes far beyond the tolerance. The aim of this paper is to prove that
the Buddhism manifests pluralistic teachings in different layers while it presents the nonsoul
theory as its unique teaching. Particularly, the sources utilized in this research will be
limited to the Sutta-piṭaka only.
