Abstract:
The Vālm ki Rāmāya a, a popular epic of the brāhma ical tradition, delineates several
behavioural patterns ingrained in different structures, formed to control the conscious and
unconscious actions of humans. The recognized behaviour of humans was simplified and
classified for the smooth functioning of a particular philosophy and morals. In this paper I
will discuss how the Vālm ki Rāmāya a set up norms for the regulation of sexual behaviour
of the people. Forging the sexual behaviour was perhaps one of the primary motives of the
narration. Sexuality had been visualized in a certain way that often contradicts the natural or
untamed sexuality of the genders. Normative structures were more likely to guide the sexual
behaviour of women and also to define the relationship of men and women. When we talk
about gender and sexuality, relationships and norms of households become very important. In
the narrative of the Vālm ki Rāmāya a we find an account of royal households, where the
king occupies the central position, whose authority was ‗unquestionable‘ most of the time. It
gives an account of the ways adopted by various societies for forging sexual attitudes and
behaviour. Apart from kings, men in general secured the most influential place in the gender
hierarchy of households. I will also discuss in this paper that how the patriarchal structures
were acquiring ‗new‘ shapes for attenuating the domestication of sex and how it was hidden
beneath the idea of love, morality, dignity, glory and responsibility. To understand the nature
of sexual loyalty and punishment I am considering the cases of four characters namely-
Ahalyā, Urvaś , S tā and Rumā.
